Crafting

 

Ideas

 

that

 

Shape

 

Culture

Walter Pfeifer

Sunday Reading

Sunday Reading

Wayne Koestenbaum

Philosophy in the Shower (a playlet for Walter Pfeiffer)

characters: P (a photographer) C (a critic)

P: Long ago I photographed a man’s mouth.

C: I saw that photo, next to a red feather, in a scrapbook.

P: Who gave you permission to see my scrapbook?

C: I specialize in the surreptitious.

P: Your beauty has a caustic edge.

C: I’m no longer young, but I’m caustic.

P: We respect the law of genre.

C: Is youth a genre? Is caustic a genre?

P: No, but scrapbook is a genre.

C: Like Luciano Berio’s Sequenzas?

P: Or like Donna Summer’s “Love to Love You Baby.”

C: Please translate disco hyperbole into caustic understatement.

P: My photographs are salted by a hyperbole cut down to size by a rigor that I usually baptize as “formalism.”

C: Is formalism what happens when subject matter gets shoved out the window?

P: Formalism is the experience of knocking on Ingrid Caven’s door and discovering that it’s Romy Schneider’s door.

C: Futurity’s door? Interchangeability’s door?

P: Even children love to paint.

C: Even children like to play dress-up.

P: The fashion model, like the slow movement in a sonata, rotates its adjudications, as if an art magazine were to become an automat.

C: The 1970s were a gay decade.

P: The 1980s were much less of a gay decade.

C: We stepped backward into stultification.

P: We placed hedonism, like a tepid casserole, on a hot plate?

C: No. We stewed our desires in a stolid Crock-Pot, but the meat dried out.

P: Put it this way. A naked man is sitting on a tractor’s axle. Butt and axle have an uncanny friendship.

C: In your hands, male nudity is always incongruous.

P: Better incongruity than kitsch. Kittens are kitsch.

C: I’m not afraid of kitsch. Must we declare it the enemy?

P: I’d like to take a shower now.

C: May I join you?

P: Here’s the soap. You’re squinting.

C: We squint in the shower to avoid injury.

P: Use the towel with the map of Switzerland on it.

C: That reminds me of Shelley Winters. You took a photograph of a woman who looked like Shelley Winters.

P: She was chomping on a chop and wearing a fur coat.

C: Incongruity makes a photograph sing.

P: It’s nice sitting next to you on this loveseat, now that we’ve showered. Our side-by-side status— like the Sondheim song—is a lesson in aesthetics.

C: Like clothed butts on the left-hand page, and unclothed butts on the right-hand page.

P: Butts are themselves a lesson in aesthetics.

C: Elementary juxtaposition, as practiced by buttocks and scrapbooks.

P: No single photograph can relay a message untouched by a neighboring vibe.

C: Cocteau’s films—Beauty and the Beast, Orpheus, Blood of a Poet—squeeze narcissism’s sponge. You and I collect the adulatory droplets.

P: The shock of a fabular temperature—a laconic surrealism—lifts us from our ordinary, doomed relation to our own bodies.

C: As if an exit sign had begun to flash: this way out of the paradox of existence!

P: But when we approach the exit door, we see that the door is a gag, like a whoopee cushion, emitting the noises accompanying an exit but without the liberation that actual egress offers.

C: Can’t we leave liberation out of this discussion?

P: Photography is sometimes a form of protest. Sometimes of compliance. Sometimes both at once.

C: I dare you to measure the ratio of protest to compliance in any particular photo.

P: A photograph makes me feel on fire.

C: Erotic fire? Transformational fire?

P: The fire of cordial sameness.

C: As when the yellow drapes are the same fabric as the yellow tablecloth?

P: When all the decor elements match, space is flattened and forced to sing.

C: We’re singing that aria right now.

P: Our aria is not merely expressionist, though the pathetic fallacy underlies any art that erases the distinction between the wanderer’s psyche and the mirroring landscape.

C: Refresh my memory of the pathetic fallacy.

P: It’s when we believe that clouds, mountains, and lakes reflect our fugitive moods.

C: The subjects of your photographs avoid melancholy.

P: Warhol’s grids, in the 1960s, helped us remove deep space from consideration.

C: Space catalyzes melancholy?

P: When a photograph flattens space, depression vanishes.

C: In Kandinsky’s improvisations, the moving constellations convert space into a transactional, many-dimensioned proposition, changing orientation with each heartbeat.

P: If I photograph a model wearing a garment but don’t identify its designer, does the image still qualify as a fashion photograph?

C: No. “Fashion” is a golem, sighted in a nightmare.

P: Thus a photograph shirks its economic context.

C: The material stain persists.

P: If you’re looking at my photos online, are they no longer material?

C: As material as Mario Montez, or the banana that Warhol filmed Mario eating.

P: When a woman looks like Mario Montez, what happens next in the story?

C: What happens to your memory of Mario Montez? What happens to the woman who looks like Mario? What happens to you?

P: I call that process of drift and dissolution “the Bobby Kennedy effect.”

C: Because the name “Bobby Kennedy” appears in one of your scrapbooks?

P: Next to a nude and a shipwreck.

C: Naufrage, as we say in Paris.

P: Naufrage of scrapbook. Naufrage of nude. Naufrage of Bobby Kennedy. Naufrage of the namable.

C: The young men in your photographs: Do we call them boys? Does boy identity last for decades?

P: We can’t put a stop to the game of Twister that masculinity plays.

C: Do you mean that the word “boy” is just the giggle experienced en route to the contortionist fête?

P: A hunky fête solemnized in the photograph of the boy’s upturned face.

C: Note that his face occupies the book’s gutter.

P: We know that crevice.

C: We have spent our career investigating it.

P: The crack, where certainty divides in half.

C: Broken arm in a plaster-of-paris cast doesn’t contradict the Teen Beat straightforwardness of the young man’s B-movie gaze.

P: His talent flourishes within B-movie brokenness.

C: His talent is a tectonic plate and a placid lake.

P: A lake we’re rowing on now, in the Bois de Boulogne.

C: Talent—its dubiousness—keeps our boat afloat.

P: And these oars are the scissors that seize the images that populate the scrapbook.

C: Scrapbook consciousness frees us from the obligation of seeing images as separate entities.

P: Scissor the image away from its original context.

C: Personality, psychology—those deterrents, those killjoys—evaporate, within the scrapbook’s holiday regime.

P: Elia Kazan once said, “Sometimes talent goes underground.”

C: In your scrapbook, that quotation appears in a magazine clipping.

P: And the clipping, if you recall, appears next to a photograph of a young man getting a haircut.

C: I remember. The customer is looking at a photograph of a naked man in a skin magazine.

P: Right above that naked man, on the scrapbook’s page, are seven canceled US postage stamps.

C: The stamps honor W. C. Fields.

P: Was W. C. Fields talented?

C: Was the model in the skin magazine talented?

P: Was the barber talented?

C: Let’s stop emphasizing talent.

P: What word will occupy us now?

C: Stoppage.

P: A photograph staples a stop-work order to joy’s wall. The sign announces that no joy will be produced today, because the building inspector discovered hazards on joy’s construction site.

C: We enjoy stoppage. When ordinary joy stops, a kinkier ecstasy canters and kicks.

P: We’re back in the shower, in our hotel, on the Bois de Boulogne’s outskirts.

C: And now you’re squinting.

P: When I squint, vanishing-point lines disappear. Perspective deliquesces.

C: Deep space loosens its forceps?

P: Suddenly, in this shower, where we squint to avoid the tumultuous spray’s arrows, a milquetoast anhedonia arrives.

C: A drinkable anesthetic, seasoned with catnip.

P: Now that we’re done with our shower, and we’ve dried off our warm, lake-fatigued bodies, we can turn complex visual reality into a flattened composition of cubes, circles, and lines—an immobile arrangement of colors. Thanks to photography, to rowing, to conversation, to showering, and to scrapbooks, space has turned into a game we can handle.

C: Here, on the bed, we can take a nap inside the game of deep space. We needn’t be the game’s victim.

P: This hotel room looks like a mortuary.

C: A Parnassian punctiliousness of decor.

P: The decor, because it arrives on time, and is careful about wiping food crumbs from the corners of its lips, can enjoy stoppage.

C: Photography, like embalming, beautifies stoppage.

P: Objects on this hotel room’s windowsill are guests at humanism’s after-party.

C: Outside our window, the landscape is nightmarish, like the absence of kindness in a Michael Haneke film.

P: Funny Games?

C: You seem like a priest officiating at the wedding of Douglas Sirk and George Kuchar. Or August Sander and James Bidgood.

P: James Bidgood! Of Pink Narcissus fame.

C: A fashion show of stopped bodies, lurid and horny because arrested in booths, cubicles, crèches.

P: A photo is a cubicle where stopped time gets off.

C: Degrees of mustache—meager, premonitory, flourishing—embellish a young man’s face.

P: We hail the incipience of mustache, however spare.

C: You’re good at spotting talent.

P: Casting is an art. I do it so it feels like hell. Did Sylvia Plath say that?

C: You consecrate your days to quests, spotted(like the “freckled hind” of pastoral odes) with eroticism.

P: We occupy portraiture, that dungeon, because we crave the structure that the search for a human subject gives us.

C: Spelunkers for the divine.

C: Cropped, stylized, forensic, samizdat.

P: Pass the pictures around, secretly, but don’t kill them by describing them.

C: “I’ve got the muscle and know how to use it.”

P: I recognize that phrase. A sex ad, in a magazine. I cut out the ad and pasted it in a scrapbook.

C: “Horny young truck driver wants to meat you.”

P: Now that our nap is over, and we’re eating breakfast downstairs in the hotel, it’s time to think seriously about self-annunciation: how to become the angel heralding to yourself that you have new desires and that you have strategies for enacting or refusing them.

C: I tend to rebuke my own desire.

P: Like Cleopatra rebuking Antony.

C: A woman in a fur coat reclines on a marble bench, indoors. You photograph her from above Floor tiles create diagonals. Blue drapery creates verticals. She remains oblique to the diagonals and verticals she incites.

P: Sounds like a recipe for “formalism fricasse.” Six portions. Serve with a chilled Bourgogne Aligoté.

C: Another specimen of scrapbook consciousness. Which needn’t be as apocalyptic as Chris Marker’s La Jetée.

P: Our conversation is making me sweaty. Let’s go upstairs and take another shower.